Sadlier Research Paper

Sadlier Research Paper-4
In 1860 the family moved to New York City, which became home to Mary Anne and her future work.In an article written much later, in 1891, Kelly maintains that, "during her husband's life, Mrs.S., a century later Catholics numbered about 20,000,000 [20%] in a population slightly above the 100,000,000 mark"(Curran, 1946). Crossing the Atlantic may almost have been the easiest challenge that Irish-American immigrants faced. S., Curran found that "Anti-Catholicism reached its acme of influence and virulence in the decades immediately preceding the Civil War." By 1850, "the Catholic Church had grown from a minor denomination to one of the four largest religious groups in the nation." What, then, did this tremendous surge of immigrants and Catholics in a country rampant with prejudices of all kinds, mean for the Catholic Church and thus for Mary Anne Sadlier?

In 1860 the family moved to New York City, which became home to Mary Anne and her future work.In an article written much later, in 1891, Kelly maintains that, "during her husband's life, Mrs.S., a century later Catholics numbered about 20,000,000 [20%] in a population slightly above the 100,000,000 mark"(Curran, 1946). Crossing the Atlantic may almost have been the easiest challenge that Irish-American immigrants faced. S., Curran found that "Anti-Catholicism reached its acme of influence and virulence in the decades immediately preceding the Civil War." By 1850, "the Catholic Church had grown from a minor denomination to one of the four largest religious groups in the nation." What, then, did this tremendous surge of immigrants and Catholics in a country rampant with prejudices of all kinds, mean for the Catholic Church and thus for Mary Anne Sadlier?

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Mary Anne Madden Sadlier (1820-1903): Irish-American author and publisher of over sixty works from 1839 to 1900.

Her writing career began in her native Ireland and her first book of poems was published when she was 18. In 1846 the couple and their six children moved to New York.

It is helpful to consider the "sitz im leben" of her life.

She was a woman, (single, later married with children, then widowed), Irish-American-Catholic immigrant writer.

"Had it been my fate to belong to that fortunate class which is happily exempt from the necessity of working, I should, in all probability, never have presented myself before you" (Sadlier's Biography, p. While some speculate that domestic work may have been part of her early wage-making, records make it clear that Sadlier's writing of poems, stories and other works began bringing in a daily income (Sadlier's Biography, p. In 1846, Mary Anne Madden met and married James Sadlier, and thus began a union whose ripple effect on generations of Catholics still continues.

Dennis and James Sadlier had begun their publishing as the D. Sadlier & Company, at early ages in New York City, and later James moved to Montreal, assuming leadership for their branch among the Canadian Catholic public.In 1844 she emigrated to Canada and continued writing, then married publisher James Sadlier (of D. Nine years later her husband died, and her writing decreased until her death in 1903.Her concern for the spiritual welfare of fellow Catholic Irish immigrants and their families was the driving force behind the author's interest not only in specifically catechetical texts but also in novels, poetry and in translating from the French numerous books of classically spiritual interest.Indeed, her need to earn a living was the strongest "call" at that point.Again it is in the Preface of one of Sadlier's works - here, her first book - that her purpose was laid out.A son, Francis Xavier, entered the Society of Jesus, but died only three months after ordination.In between her immense maternal responsibilities, Sadlier managed to write nineteen of her major works, with the majority yet to come!Born in 1820 in the town of Cootehill, County Cavan, Ireland, Mary Anne Madden's early life was not that of a country girl whose family lived from meager gardens and flocks of sheep. Ed., 1999), while another says only that she was "privately tutored." ( Whatever the exact form of her academic training, it must have included extensive study of the French language, given the frequency with which she translated works from the French in her adult life.Rather, she was the beloved daughter of a well-established, cultured couple whose love for literature bore much fruit as she grew to maturity. As for her religious formation, one can only draw generalities from Irish catechesis in the 1820's and 1830's.Yet that expression can serve as a fitting reflection on this remarkable woman's eighty-three years of life on this earth, life of more than usual complexity, touching for good the lives of countless people through the prolific writing which earned her a distinguished place among American Women Catechetical Leaders.In fact, her work earned for Sadlier, in 1895, the Laetare Medal by Notre Dame University "as an outstanding lay contributor to the general work of the Church, and in 1902 she received a special blessing from Pope Leo XIII in recognition of her illustrious services for the Catholic Church" (Seward, 1935).

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